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CONTENTS Foreword
by Dr. Hira Lal Jain Chapter
One THE HISTORICAL BACK-BROUND Sixth
Century B. C. , Vedic System, Later Vedic Literature . Sramana
System , Independent Origin of the Sramana Cultural System, Classification of Sramanas), Common features of Sramans
, Ascetics
in Buddhist Literature , Importance of the Sramanas, Samanas in
Jaina and Buddhist Literature, Samanna-Brahmana in Jaina and
Buddhist Literature, The Heretical Teachers, Purana Kassapa, Makkhali Gosala
, Ajitakesakambali, Pakudha Kaccayana, Sanjaya Belatthiputta, Niganatha Nataputta, Jainism and
Ajiviksm, Jainism and Buddhism, Conclusion. Jainism, Origin of Jainism, Antiquity of Jainism, Antiquity of
Jainism and Buddhist Literature, The date of Nigantha Nataputta, The place of Nigantha Nataputta's death, Schism in the Jaina
Order, Philosophical Literature of Jainas , The Canonical
School, The Svetambaras canonical Literature, The Twelve Angas, The Twelve Upangas, The Ten Painnas, The Six Cheyasuttas, The Four Mulasutras, The Two culika sutras, The Foure
councils, Development of Agama Literature, Resemblance to pali
Literature, Canonical School of Digambaras, The Angapravista, The Angabahya Sruta, Acarya parampara, Anekanta School, Spread of Jainism, The North, After Mahavira,
Jainism in Ceylon. C.
Buddnism
and its Literature The
Buddha and Buddhism, Sourccs of Buddhism, Buddhist Literature, Pali Literature, Non-Canonical Literature, Sanskrit
buddhist Literature. Chapter Two--JAINA PHILOSPHY The
Six Dravyas, Jiva, Pudgala, Nature of Universe,
Karmas, Dharma and Adharma, Akasa, The Six Dravyas in
Buddhist Literature, The Jaina Conception of Jiva Conception of
Jiva (Soul), Ajiva or Pudgala, Nature of Karmas Asrava, Bandha,
Samvara and Nirjara, Moksa, Nature of Universe, Nature of
Word, Dharma, Adharma and Kala Dravyas, Akasa, Conclusion. Chapter
Three - JAINA
ETHICS A.
The
Duties of Jaina House-holders Jaina
Ethics, The Four Siksavratas, The Eleven Stages of the Ethical
Evolution of Householders, The Duties of a Jaina House-holders as
reflected in Pali Literature, Pancanuvratas, Tridanda and
Himsa, Gunavratas, Digvrata, Desavrata and
Anarthadandavrata, Siksavratas, Samayika,
Prosadhopavasa or Uposatha, The Stages of Ethical Evolution of a
Jaina House-holder. B.
Jaina Monachism.
Twenty Mulagunas, References to Jaina Monachism in pali
Literature, Church Units, Vassavasa, Requisities, Ascetic Practices, Mode of Eating, Quantity of Food, Fasting, Supernatural Powers, Daily Routine,
Pancamahavratas, Pancasamitis, Sadavasyakas, Loca or
Kesaluncana, Acelakatva, Triguptis, Conclusion. Chapter Four--EPISTEMOLOGY Logical
Discussions, Evolution of Epistemology, Knowledge and Vision, Classification of Knowledge, Pratyaksa Pramana, Jaina
Conception of Savikalpaka Pratyaksa in Buddhist Literature, Its
refutation in Buddhist Literature, The Object of Perception,
Jaina Conception of Paramarthika Pratyaksa in buddhist Literature. B.
Paroksa Pramanas. Paroksa
Pramanas, Smrti, Pratyabhijnana, Tarka, Agama, Anumana, Jaina Conception of Organs of Hetu in Buddhist
Literature, Pramanasamplavavada, Conclusion. Chapter
Five -
ANEKANTAVADA A.
The Nature of Reality (Anekantavada) Anekantavada, The Conccption of Identity, The Conception of Difference, The Conception of subordinating Difference to Identity, The
nature of reality, Relation between Guna and Paryaya,
Anekantavada in Buddhist Literature, Trayatmakavada and
Arthakariyavada in Buddhist Literature, Dual character of an
entity, Nature or relation of an entity. Nayavada, Types of Nayas, The Theory of Naya in Buddhist Literature. Syadvada, Dosas, Abhavas, The Identity-in-difference or
Bhedabhedatmaka, Eternal-cum-non-enternal aspects or
Nityanityatmaka, Saptabhangi, Syadvada Conception in
Buddhist Literature, Vedic, Upanisadic, Naiyayikas, Sceptics, Makkhali Gosala and Syadvada, the Buddha
and Syadvada, Nigantha Nataputta and Syadvada, Refutation of
Syadvada in buddhist Literature, Nagarjuna and Syadvada,
Dharmakirti and Syadvada, Prajnakaragupta and Syadvda,
Arcata and Syadvada, Santaraksita and Syadvada, Karnakagomin
and Syadvada, Jitari and Syadvada, Evaluation,
Conclusion. APPENDIX |